requestId:6851860f08efd7.81380567.
Su Zhu’s Confucius’s Confucianism, Taoist Discussion and Teaching Thoughts
Author: Liu Qiang
Source: “Confucius Research” Issue 6, 2021
[Content Summary]Su Zhu’s thinking world is rich and colorful. The combination of the three religions of Confucianism, Gui and Taoism is a general judgment, but if you are talking about it, Baohao.com After a while of meditation and investigation, it is not difficult to find that the “religious” or “a pure Taoist” that Lin Yutang made by Su Zhen is obviously far from the same as the fact. In fact, in Su Zhen’s mind, not only Confucius was the “sage” and “my teacher” that he ultimately paid tribute to and imitated, but the benevolence and tribute marked by Confucius and Confucianism was also the “Taoism” he upheld and promoted, while Buddhism and Lao Zhuang were the targets he often criticized. Despite the relationship between Su Chi and Su Brothers’ trial diagrams and the three religions, the point of their thinking is obviously still in Confucianism. In response to this, Su Zhi’s “political and educational view”, “cultural and educational view” and “emotional teaching” are also rooted in Confucius’ moral governance and personality teaching thinking. Although Su Zhen is not a traditional teacher, the teaching thinking industry he left behind has exemplary meanings and reference value for the current teaching students.
【Keywords】Su Zhuo; Confucius’ view; Taoist theory; Teaching thinking
Su Zhuo (1037-1101)’s thinking integrates Confucianism, chanting, and Tao, and is rich and broad, which is a common understanding in the academic world. However, for a long time, even if the scholars have seen the Confucianism that they must have been pursuing, they seem to be more concerned about the purpose of the Buddha and Taoism, which have been constantly rising. For example, Lin Yutang, who has many readers, mentioned in the book “Su Dongpo” that Su Zhen was a “confucian”. He also said that he “was a father and brother, a husband, and he was based on Confucianism. He was a pure Taoist in his heart, but he was cynical and had more short-term and clear”[2]. In fact, “being cynical and having too short is clear” is worse than saying that it is Taoist attitude, it is precisely Confucian nature. The statement of “confucians” is not untrue, but only when it is recognized that it is a “confucian” first, it is more practical and practical.
To be honest, the reason why Su is a Su rot is just like the reason why Chinese civilization is Chinese civilization, it clearly shows the thinking format and civilizational energy of “one body and two wings” – Confucianism as the body, and Taoism as the wings. Without two wings, the lyrics of Su’s verses cannot be achieved by the slightest scent; without the body, the slim slim cannot be supported and spread its wings to the south, and complete aThis is a huge and romantic “free travel” that concerns the value fantasy of life and the ultimate desire of civilization. If Su Chi is compared to a plane, the two companies, including the beautiful appearance and the balance of flying, ensuring the diversity and stability of their personality and aesthetics; Confucianism not only supplies the body (including the head, the engine, the engine tail), but also provides the engine, the energy and fuel that is essential for flying. This is like this when his spring style is content and his career is smooth, especially when his website is strange and his life is difficult, and his life seems to be swaying, and his thoughts occupy the upper wind!
At this point, when he lived in Hainan in his late years, he still looked at Fengyue with a smile, recited poems, and compiled his “Yiqie” and “Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Scription of the Speak of the Scription of the Speak of the Scription of the Scription of the Scription of the Scription of the Scription of the Scription of the Scription of the Scription of the Scription of the Scription of the Scription of the Scription of the Scription of the Scription of the Scription of the Scription of the Scription of the Scription of the Scription of the Scription of the Scription of the Scription of the Scription of the Scription of the Scription of the Scription of the Scription of the Scription of the In addition, the poem “The Picture of Kingsoft in the Self-Project” written two months before his death said: “The heart is like a tree that has been ashes, and the body is like a ship that has not been tied. I ask you about your achievements in life, Huangzhou, Huizhou, Danzhou.” [3] Using the solid land of the net as a place of fullness, how can you? [4] As Su Zhu said: “In life, I learned the true meaning of Tao, and I will be born and died in life and death.” [5] This unique understanding of life and civilization that has been passed down through the Buddha and Taoist schools can never be cultivated, but can only be attributed to the Confucian aura and the worldly mercy that has been immersed in the years, established in a long time, and practiced in a long and long life. The following is to apply for the three points of Su Zhi’s Confucius’ view, Taoist theory and teaching and thinking of the inheritance of the teachings.
1. “Sage” and “My Master” – Su Zhi’s Confucius’ View
To deeply understand the background of Su Zhi’s thinking, you only need to parallelize and analyze the differences between Confucianism, Confucianism and Taoism. Among them, how Su Zhi treats Confucius the most important thing is also the most important thing to see the news. Historical figures after Confucius, whether for politics, learning, or for people or literature, are bound to contact Confucius that must and need. Therefore, the “Confucius view” of each person actually has a sufficient and important position and value in comparison to the final and final completion of his personal thinking. The thinking figures after Confucius were either the thinking and conflicts of “escape from Mohism and from Confucianism” (Mencius·My hearts) during the war, or the real decision of “Lao Zhuang and the sage religion” (“Newswords on the World·Literature”) during the Wei Dynasty, or the fact that “those who speak of moral character and benevolence do not enter Yang,” or the Mo; if you don’t go to old age, you will be studying Buddhism” (“Original Tao”), or the “Five Sons of the Northern Song Dynasty” and Zhu Xi’s “Battle Master”, and not to mention Wang Yangming’s “investing and spending in the two clans” and “three changes and reaching Tao” [6], all of these kinds of things are facing a “big question” of “escaping Confucianism”, “going to Confucius”, or “respecting Confucius”!
It is precisely in this field of thinking about history that modern scholar Liu Wen Zhengcai would say: “Confucius is the middle of Chinese civilization. Without Confucius, there is no Chinese civilization. The civilization that has been passed down by thousands of years before Confucius was passed down by Confucius; the civilization that has been passed down by thousands of years since Confucius was opened by thousands of years after Confucius.” (History of Chinese Civilization) Historian Xia Zengyoucai would say: “Confucius is the source of Chinese politics and religion.;The history of China Confucius alone has been destroyed. “(“Modern History of China”) Because of this, when we turn our attention to Su Zhi’s “world of thought”, we have to use Su Zhi’s “Confucius’s view” as the main basis for judging his “three religions’ rights”.
Watching Su Zhi’s poems, it is not difficult to find that in Su Zhi’s mind, Confucius said that he has great virtue and has a great atmosphere. Qian, whose position is “no one to respect it”, is both a “saint” who “looks high on the wall” and a “my teacher” who can even be respectfully imitated. In the article “The Book of Prime Minister Shangfu”, Su Xu wrote:
In the past, the master was honest and not a strange behavior, brave but not a good man, filial but not a favoritism, loyal but not a sin The king. All this is the master’s completeness. Originally honest and honest, the prince is brave and brave, and the fight, Zengzi is filial and favors his wife, and
[/p石的葉